Related%20passage for Zevachim 4:4

הָעוֹלָה, דָּמָהּ מַתִּיר אֶת בְּשָׂרָהּ לַמִּזְבֵּחַ וְעוֹרָהּ לַכֹּהֲנִים. עוֹלַת הָעוֹף, דָּמָהּ מַתִּיר אֶת בְּשָׂרָהּ לַמִּזְבֵּחַ. חַטַּאת הָעוֹף, דָּמָהּ מַתִּיר אֶת בְּשָׂרָהּ לַכֹּהֲנִים. פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים, דָּמָן מַתִּיר אֶת אֵמוּרֵיהֶן לִקָּרֵב. רַבִּי שִׁמְעוֹן אוֹמֵר, כֹּל שֶׁאֵינוֹ עַל מִזְבֵּחַ הַחִיצוֹן כִּשְׁלָמִים, אֵין חַיָּבִין עָלָיו מִשּׁוּם פִּגּוּל:

[With regard to] the <i>Olah</i> [an offering that is entirely burnt] its blood permits its meat [to be burned] on the altar, and its hide [to be given] to the priests. [With regard to] the <i>Olah</i> of a bird its blood permits its meat [to be burned] on the altar. [With regard to] the <i>Chattat</i> of a bird its blood permits its meat [to be given] to the priests. [With regard to the] bulls which are burned and [the] goats which are burned their blood permits the designated parts to be offered. Rabbi Shimon says: [The blood of] any [sacrifice] which is not [sprinkled] on the outer altar like [that of] the <i>Shelamim</i> [an offering whose various parts are consumed by its owners, the Kohanim and the fire on the altar] cannot render one liable to <i>Piggul</i>.

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